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a symbol of death for peace?

"Present your case," says the LORD."

"Set forth your arguments," says Jacob's King.

(Isaiah 41:21)

 

Runes are a set of related alphabets known as runic alphabets, which were used to write various Germanic languages before their adoption of the Latin alphabet.  Runes were not used so much as a simple writing system, but rather as magical signs, or 'totems', to be used for charms or for divination. In Old Norse the word 'rune' means:  letter, text or inscription.  In Old Germanic languages, the word means:  mystery, secret or something hidden.  And in both Old Norse and Old Germanic, they have important roles in ritual and magic.  This seems to indicate that knowledge of the runes was originally considered esoteric, or restricted to an elite group of occult initiates.

 

Thus, although runes are a type of alphabet, their purpose is far more reaching in their dual use as occult symbols for Sibylline and Pythonic magical methods and as a divinatory system with roots in ancient Norse history and mythology.

"And it came to pass as we were going to prayer that a certain female slave, having a spirit of Python, met us, who brought much profit to her masters by prophesying." (Acts 16:16)

 

The Younger Futhark runes are Scandinavian runes that were in use from about the 9th century.

Notice the symbols used for the their letter equivalents of 'M' (phonetically called 'madr', from which we derive the common Germanic word for 'man') and 'R' (phonetically called 'yr', which means 'yew' in Old Norse.  Every part of the Yew tree is poisonous, and the tree itself has great occult and esoteric significance in representing death.)

 

The 'R' (or 'Yr') of the Younger Futhark runes, represented by the down-turned crow's foot, comes from the 'Algiz' rune of the Elder Futhark set, which was in use during the 2nd through 8th centuries AD.

'Algiz', also called 'Elhaz', is the name conventionally given to the 'Z' rune, which is represented by the upturned crow's foot.  In Proto-Norse and Old Norse, the Germanic 'Z' sound developed into an 'R' sound, and was written in the Younger Futhark using the 'Yr' rune ᛦ, which was the Algiz rune turned upside down.   The upturned crow's foot that represents the Elder Futhark Algiz rune, is still in use today by many occultists to ward off evil, as it is understood to represent protection and defense.

 

One of the most influential figures in Germanic and Austrian esotericism  in the late 19th and early 20th century was the Austrian occultist and mysticist, Guido von List.  In 1908, he published in Das Geheimnis der Runen ("The Secret of the Runes"), a set of eighteen so-called, "Armanen runes", based on the Younger Futhark set.

In Germanic mysticism, the 'M' rune (madr or 'Man') and 'R' rune (yr or  'Death') were later adopted in Nazi occultism.  In this context, the 'Madr/Man' rune came to be understood as symbolizing "life" and was called the "life rune". This term occurs as early as the 1920s in the literature of Germanic mysticism, and came to be widely used within the Nazi Party and Nazi Germany.

The 'Yr' rune came to be seen as the "death rune", which would be the inverse (the upside-down or opposite) of the "life rune". During the World War II era, these two runes (ᛉ for "born", ᛦ for "died") came to be used in obituaries and on tomb stones as marking birth and death dates, replacing the conventional use of asterisk and cross symbols (* for "born", for "died").

 

Runes lost favor after World War II, when the Nazi party adopted several runes, most notably the swastika.

 

However in 1958, a man by the name of Gerald Holtom, a professional designer and artist, would go on to create "...probably the most powerful, memorable and adaptable image ever designed for a secular cause." (Christopher Driver, The Disarmers: A Study in Protest)

 

Superficially, the popular symbology we are given for the Peace sign as we know it, is that it incorporates the semaphore letters 'N', to represent the word 'Nuclear', and 'D', to represent the word 'Disarmament'.  The evolution of its symbology is shown as follows:

We are told that Holtom simply superimposed the two signs used in the semaphore flag system of visual signals for the letters 'N' and 'D', and that they are to be understood to stand for 'Nuclear Disarmament'.

 

Personally, according to this description of what the Peace Symbol is supposed to represent, I find the following depiction to be much a much more accurate representation:

 

In addition to the obvious discrepancies in the flag symbol representation, we are told by Holtom himself when writing to Hugh Brock, editor of Peace News, explaining his initial idea in more personal depth:

 

"I was in despair. Deep despair. I drew myself the representative of an individual in despair, with hands palm outstretched outwards and downwards in the manner of Goya’s peasant before the firing squad. I formalised the drawing into a line and put a *circle round it.”

 

[*I will quickly interject that the occult meaning of any symbol with a circle around it, means "completeness" or the "formalization" of a thing.]

 

In Goya's “Third of May” painting that Holtom credits with his inspired design:

the white-shirted man on the left, facing the firing squad, has his arms positioned upward and outstretched, not downward.  The man is raising his hands upward and outward, making the Algiz rune with his body, physically representing the occult symbol of protection and defense.  Yet, in Holtom's peace sign interpretation, the stance is inverted, essentially reversing the symbology of the Algiz Rune, which changes its meaning to defenselessness, exposure, vulnerability and surrender.

 

Ken Kolsbun, a biographer of Gerald Holtom, says that Holtom  came to regret the symbolism of despair, as he felt that peace was something to be celebrated and wanted the symbol to be inverted.  We are told that Gerald Holtom-- the very man who designed the Peace Sign itself, based on his own inspiration during a time of great despair-- admitted that the symbol represented despair and voiced his desire to invert the symbol from a downward crow's foot to an upward crow's foot.

 

Ken Kolsbun also wrote in his "biography" of the Peace symbol that a national Republican newsletter was reported to have "noted an ominous similarity to a symbol used by the Nazis in World War II"

 

Eric Austen, the man who made the first Peace Sign badges for the Center of Nuclear Disarmament (CND) is said to have "discovered that the 'gesture of despair' motif had long been associated with 'the death of man', and the circle with 'the unborn child'".

 

Some time later, Peggy Duff, general secretary of CND between 1958 and 1967, repeated this interpretation in an interview with a US newspaper, saying that the inside of the symbol was a "RUNIC SYMBOL FOR DEATH OF MAN"* and the circle the "symbol for the unborn child".   (*all-caps emphasis mine)

 

This symbol--which we are told is to mean 'Peace', and is intended to represent the flagging symbols for the letters 'N' and 'D', which we are then told to understand as representing the words 'Nuclear' and 'Disarmament'-- is nearly identical to an image of an ancient runic symbol for defenselessness and surrender, understood by those who use such runic totems to represent death.

 

In its most basic sense, a totem is symbol that represents something, which serves as an emblem for a group of people.  People sharing the same totem regard one another as brothers and sisters having kinship obligations to each other.  David Émile Durkheim was a French sociologist who coined the term "collective consciousness".  Thus, in the Durkheimian sense, the Peace Sign’s totemic value in the collective conciousness is one of spiritual defenselessness, surrender, vulnerablility, exposure and death.

 

Said by an occultist who uses runes as totemic symbols of power:  "Unfortunately, as the American War Machine moves us closer to planetary extinction, we might be better off carrying around placards of the Algiz rune, while chanting binding spells, even if Durkheim would likely consider it to be “negative cult” behavior."

 

This person, who gives us a first-hand glance into the very real, very alive-and-well world of the occult, likens the particular rune used for the Peace sign as one that binds us in a spiritual surrender which will lead us to death.   Even so, if we take the Peace sign for face value, we usually associate peace with inactivity -just DON'T do something.  Combining that kind of peace with the occult understanding of the symbol would still represent a person who is committing their self  to inactivity, even of goodwill.

 

Another statement made by someone of occult ilk:   "Algiz has the power to hide you from evil, if you reverse it, this is evil which is hidden from you. This is merely black magic and wearing such a thing on your chest (T-shirt, necklace, etc…) is kind of a suicide if you know a little about chakras.   But people aren’t aware of that and that’s really tragic."

 

In Hosea chapter 4, verse 6, God laments, "My people are destroyed for lack of knowledge." With the advent of the internet in our lifetimes, we can't come to God with the excuse that we didn't have access to knowledge.  Besides, because He already knows our heart, He will know our real excuse is that we simply never took the time to seek the deeper things of God.

 

One of two things typically happen when our eyes are opened to the truth of a matter:

1)  We deny it and search for every other plausible explanation to defend our desire to remain ignorant

2)  The reality of the truth becomes so obvious, we wonder how we didn't see it before

 

The next time you are in Walmart or Target, or any other such place, take a look around in the children's clothing departments and ask yourself, "Why is there a Peace sign on everything from shirts to socks to backpacks and bows?"  "Why is this symbol plastered all over the choice of clothing we are given for our children?"  And if you look closer still, you will see another popular design for children's items from clothing to backpacks and everything in-between:  the skull and crossbones.  Granted, some of the skull and crossbones have cute little pink bows to distract from the toothy, grinning, bare skull, but cute pink bow or not, this other popular and internationally known symbol for death still carries the same meaning.

 

Why are retailers flooding the marketplace with these symbols?  More importantly, why are people completely okay with plastering their own children with these symbols of death and despair?  What a burden for a child to bear!  Our children should be vessels of salt and light, representing the God that they and their parents serve, not the gods that rebel against Him.

 

Of the three major sets of runic alphabets, two of which I discussed above, the third, known as the Anglo-Saxon Futhorc (the Anglo-Saxon spelling of the Norse 'Futhark') are a set of runes which were used from about the 5th century onward.

They contain a rune that is known as the 'Kalc/Calc' which is their equivalent to the letter (K).

But since runes serve more than the purpose of a simple alphabet, this symbol is said to also be the runic occult equivalent to the 'Chalice' of divination, which means it is a rune for 'receiving', to represent a type of 'vessel', etc.  Therefore, putting all points heretofore discussed together, the meaning of this symbol becomes apparent:  the spiritual equivalent of a vessel, a receiver, of despair, defenselessness, exposure, vulnerability, surrender and death....complete and/or formalized.

 

Many may think I am making something out of nothing, but to that I say God does not take such things lightly.   The remainder of Hosea 4:6, the beginning of the verse I quoted above, God continues on to say:

"Because you have rejected knowledge, I also will reject you from being My priest. Since you have forgotten the law of your God, I also will forget your children." (Hosea 4:6)

 

So what am I trying to say?  That people who wear peace signs are going to hell in a hand basket?  Of course not.  What I am implying however, is that we are called to be set apart from this world.  We are told  "He has saved us and called us to a holy life" (2 Timothy 1:9) and that we are to "be holy because He is holy" (1 Peter 1:16) and wearing or participating with symbols that seem to apparently be one-in-the-same as those used in occult practices is not holy.  Wearing things that represent death when we serve the God of the living, is not holy.

 

Our God is merciful and kind and loving and righteous, but He is also just.  His standards are impossibly high.  Thankfully, we have been redeemed from our lowly and fallen condition by the blood of Jesus Christ, yet we are still called to strive toward His high standard.

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